Leading element in the Phone Number List movement, as well as in the role of traditional authorities6. The latter allude to the conductors and conductors of the people: (head chief of a community), authority Each community has a , and all the communities make Phone Number List up the , the nation as a whole.7. In this framework, there has also been a decolonization of names and surnames: new births receive names in . This is a sample of what is known as "pride Phone Number List in being ", a result of the actions of the movement, which has increased ethnicity in recent years8.
For the , all beings and spaces in Phone Number List nature are assigned a soul that harmonizes with the rest of the existing lives in . According to : «our existence is affirmed in two great norms that regulate people among themselves and people with the Phone Number List natural environment that surrounds them. They Phone Number List are the concepts of Nor and . The first refers to the guidelines of the relationship that people should have with nature and its components, while the Phone Number List second points to the recognition and determination of the biological and family origin of each .
The latter makes it possible to articulate the Phone Number List relationship of each family with its place of origin, the foundation of the , which after the process of territorial reduction resulted in what the 1993 Indigenous Law classified as "communities." In order to understand the recent internal debates of the people, it is necessary to distinguish the traditional Phone Number List communities , which derived from the post-Occupation of Araucanía grant titles, from the new communities created under the Indigenous Law 19,253 of 1993, which allows the association of Phone Number List people who apply for the purchase of land not exclusively in their original territories, which has.